“Daga mi kataguan mi”: Discoursing Laudato Si’ Toward a More Meaningful Indigenous Theology of Land in the Cordilleras
RELIGION AND SOCIAL COMMUNICATION VOLUME 23, NO. 1 (2025)
ISSN 3057-0883 (ONLINE)
Author
Joefrey M. Almazan and Kurt Wanas Klyde Peningeo
Abstract
There have been several instances in the Philippines where the government, sometimes in collaboration with private entities, has taken advantage of Indigenous lands for development projects. These situations often involve conflicts between the need for national development and the protection of Indigenous rights. These situations highlight the ongoing struggle between the government’s development agenda and the need to protect the rights and lands of Indigenous Peoples in the Cordillera and other parts of the Philippines. While development is necessary, it should be balanced with respect for Indigenous cultures, rights, and the environment. With these pressing problems, this study is an attempt to raise the level of discussion on the imperative of restoring the Cordilleran land theology and to propose some general suggestions on how to shape a more relevant and meaningful Indigenous land theology through Laudato Si’. Laudato Si’ claims a necessity to show particular concern for Indigenous communities and their cultural traditions. They are not merely one minority among others, but should be the principal dialogue partners, especially when large projects affecting their lands are proposed. For them, land is not just a physical space or economic resource but a vital part of their cultural identity, livelihood, and way of life. Losing their land would mean losing a significant part of their existence.
Keywords
Indigenous Peoples, theology of the land, Cordillera, Laudato Si’
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Pages 80-100
DOI: https://doi.org/10.62461/JAKP110624
Submitted: July 17, 2024; Accepted: November 6, 2024; Published: January 10, 2025
