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Ledalero Institute and ARC Forge Academic Partnership
The Ledalero Institute of Philosophy and Creative Technology in Indonesia and the Asian Research Center for Religion and Social Communication (ARC), Saint John’s University, Thailand, have signed a Memorandum of Understanding (MOU) to foster academic collaboration, effective from the academic year 2024-2025. The agreement, signed by Dr. Otto Gusti Ndgeong Madung, Rector of Ledalero Institute, and Dr. Anthony Le Duc, Executive Director of ARC, establishes a framework for cooperat
Le Duc - Key Elements in Buddhist Environmental Communication in a Suffering World
Religious environmental communication plays a crucial role in addressing the ecological crisis, with Buddhism—recognized for its environmental potential—offering valuable contributions through its religious and lay leaders. Despite a substantial body of literature on religious environmentalism, discussions
Religion and Social Communication: 2024 Journal Statistics
The Asian Research Center for Religion and Social Communication (ARC) has released the 2024 statistics for its peer-reviewed journal, Religion and Social Communication, underscoring the journal’s expanding reach and significance in academic discourse.
Transition to Online ISSN and Open Access Model
The Asian Research Center for Religion and Social Communication (ARC) is making significant changes to its peer-reviewed journal Religion and Social Communication. Starting in 2025, the journal has transitioned to a new online ISSN and an open access publishing model, reflecting its commitment to fostering global access to cutting-edge research at the intersection of religion and social communication.
2023 Statistics for ARC Journal "Religion and Social Communication"
The Asian Research Center for Religion and Social Communication (ARC) is proud to announce its 2023 journal achievements, highlighting its continued dedication to fostering dialogue and understanding at the intersection of religion and social communication.
![[Book Review] Mary Frohlich. The Heart at the Heart of the World: Re-visioning the Sacred Heart for the Ecozoic Era](https://asianresearchcenter.org/storage/image/2025/01/cover-final-1735893887.png.160x96.webp)
[Book Review] Mary Frohlich. The Heart at the Heart of the World: Re-visioning the Sacred Heart for the Ecozoic Era
What does the Catholic devotion to the Sacred Heart of Jesus have to do with ecology? In The Heart at the Heart of the World: Revisioning the Sacred Heart for the Ecozoic Era, Mary Frohlich emphasizes the significance of our relationship with the environment and the relevance of this traditional devotion to the pressing contemporary ecological and environmental crisis. The Catholic devotion to the Sacred Heart of Jesus, a symbol of God’s boundless love for humanity with roots in scripture and th
[Editorial]Bridging Tradition and Modernity in the Asian Context
In this issue, we are privileged to present a diverse collection of scholarly articles that delve into significant intersections between religion, ecology, culture, and social communication. These contributions present multifaceted insights and reflections on contemporary concerns and challenges at the local and global level. Reading through the entire issue, one will discover that these articles reflect the dynamic interplay between tradition and modernity, spirituality and ecology, and culture
[Book Review] Communication Theology in the Context of Intercultural Communiation
Ta Anh Vu’s book Communication Theology in the Context of Inter-cultural Communication presents a pioneering exploration of the intricate relationship between theology, communication, and culture. The book offers a comprehensive framework for understanding how these elements intersect within the context of the Church’s missionary endeavors. By delving into the complexities of intercultural communica-tion, Ta provides invaluable insights for theologians, missionaries, and anyone seeking to foster
Exploring Traditional Ecological Knowledge (TEK) in Kalinga Province: Practices, Preservation, and Perspectives
This study delves into the traditional ecological knowledge (TEK) of the Indigenous People of Kalinga, Philippines, while also examining similar practices and challenges faced by other indigenous communities worldwide. The study highlights the universal themes and unique adaptations of TEK across cultures, providing a broader perspective on the significance of traditional knowledge in addressing contemporary environmental issues.
A Comparative Study of the Peace Concept of Christ in Colossians 1:15-23 and the Peace Pact Concept of Lumawig in Bontoc Mountain Province, Philippines
The study proposes that indigenous peace pact concepts can be a source for theological-cultural hermeneutics. It highlights the interaction between the peace pact “Pechen” concept of Lumawig’s and peace concept of Christ, which can be utilized as a redemptive analogy in the peacemaking endeavors in the province. The connection of these concepts of making peace in the areas of creation, redemption, and reconciliation makes a good substance on God’s salvific presence in the world. A comparative s
“Daga mi kataguan mi”: Discoursing Laudato Si’ Toward a More Meaningful Indigenous Theology of Land in the Cordilleras
There have been several instances in the Philippines where the government, sometimes in collaboration with private entities, has taken advantage of Indigenous lands for development projects. These situations often involve conflicts between the need for national development and the protection of Indigenous rights. These situations highlight the ongoing struggle between the government’s development agenda and the need to protect the rights and lands of Indigenous Peoples in the Cordillera and othe
The Authenticity of Cultural Ways of Life: A Hermeneutic of the Ifugao Social Practice Gotad
This study examines the Ifugao Gotad cultural practice to distinguish the valued transcendent meaning and the normative values that are faithfully lived. It builds on Ginev’s hermeneutic theory of social practices that determines the nexus of authenticity in human agency participating in configured practices. It is argued that an integral and authentic identity is achieved through reflexive appropriation of possibilities in routinized practices of everyday life and heeding the call of the cultur